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Strategy for 2004:  What the Progressives Hope to Accomplish
By Rev. Tom Lambrecht

 

This report is based on information from two observers who attended the Kairos CoMotion event in Madison, Wisconsin, February 21-23, 2002.  One purpose of the event was to rally the troops on the “liberal” side to work toward General Conference 2004.  The main speakers were Bishop John Shelby Spong, Bishop Judith Craig, and Bishop Sharon Rader.  Much of the information in this strategy report came from a workshop led by Rev. Greg Dell and others.

 

New Designation

This group now wants to be known as “Progressive Christians” rather than “liberals.”  I guess they feel this circumvents the political connotations of “liberal” and enables them to define their movement in a new way. 

The movement is based on an entire worldview that is different from traditional Christianity.  They took pains to clarify that they are not just organizing around the inclusion of homosexuals, but more basically a view of ongoing revelation that can supersede Scripture.  This is in keeping with the findings of the liberal-conservative dialogue sponsored by the General Commission on Christian Unity and Interreligious Concerns several years ago.

New Organizational Structure

The new organizational umbrella for the Progressive Christianity movement is “The Church Within a Church Movement.”   They see themselves creating a new church based on this Progressive Christianity worldview that can grow within the mainline denominations before separating from them. 

They intend to model their movement on the Good News movement, which they see as the paradigm for developing a cohesive alternative structure within an existing denomination.  The multiple other groups would then fall within the umbrella of The Church Within a Church.  These other groups include the Reconciling Network, the Clergy Alliance, Affirmation, and the ethnic minority group pushing acceptance for homosexuality. 

They intend to use the Open Hands magazine as their flagship publication, modeled on Good News magazine. 

The Church Within a Church will have four focuses:  1) General Conference legislation, 2) formation of the shadow church, 3) Radical Obedience (using that new name instead of ecclesiastical disobedience), and 4) theological reflection and writing.  Some will work within the system for change, while others will try to break the system.  They are trying to develop mutual support for people working toward the same goal with different means.  Right now, there is some animosity between those who are trying to break the system and those who are trying to work within the system for change.

2004 Strategy

They look at 2004 as the watershed year in their movement.  They plan to again pull out all the stops in attempting to legislate change at the 2004 General Conference.  They actually expect to lose, however, and plan to come to General Conference with a plan for division in hand.  There is still quite a bit of anger from people who left the UMC after the 2000 General Conference toward those progressives who stayed.  Some thought everybody should leave after 2000. 

In addition to the organization work outlined above, they plan to hold rallies around the country similar to the Kairos CoMotion event.  They plan some rather aggressive publicity events, as well as some rather dramatic disobedience of church law.  They hope to provoke the church into making martyrs of them.  Their goal is to gain public support for homosexuals and make the institutional church and evangelicals look bad.  They want to portray evangelicals as all being in the mold of Fred Phelps.  They want to make 2000 General Conference protests look like a Sunday School picnic in comparison with what they do in 2004. 

They are linking with progressives in other mainline denominations, believing (as we do) that there is more in common across denominational lines.  They are working with Lutherans, Presbyterians, Episcopalians, and Roman Catholics.  They see a Progressive Christian denomination emerging that would cross traditional denominational lines.  I believe this means they see their progressive theological approach as more important than denominational distinctives.  They also expect the black Methodist denominations (African Methodist Episcopal, African Methodist Episcopal Zion, and Christian Methodist Episcopal) to join with them in the new progressive denomination.  (I see this as unrealistic, but they are trying to cultivate top leaders within all of those denominations, and they are trying to portray the issue as a racial one.) 

They see this as not just a theological divide between progressives and evangelicals, they also see it as a north-south split along regional lines.  In that context, they are trying to portray the southern church as a good old white boys’ network, made up of evangelical rednecks.  They are working with all of the ethnic caucuses except for the Hispanic caucus. 

Of the 300 people who attended the Kairos CoMotion event, about one-half were from Wisconsin (mostly clergy), one-third were from Northern Illinois (including large representation from Broadway UMC, Greg Dell’s church), and the remaining 20% were from the Western Jurisdiction and from Madison academia (University of Wisconsin professors and students).  (These figures are very rough estimates.)

 

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